The music of Bombay Velvet gave me a chance to draw up a playlist of one of my favourite music composers, OP Nayyar.
“However, kowtowing to public opinion and blurring the lines between advertisement and editorial content threatens to be the way forward in contemporary journalism. As it is now, journalism is a broken business model and no one is quite sure how to fix it. Our only source of strength and encouragement: we’ve never had this many interested and eager-to-engage readers.
But in India, this enormous audience may end up to be a double-edged sword. Our viewers and readers are vocal, frustrated and yearning to outrage because it makes them feel less helpless. Unnerved by the intensity that’s been glimpsed in public surges like the anti-corruption begun by Anna Hazare and the pro-women’s rights movement that was galvanised by the Delhi gangrape of 2012, public institutions often choose to follow prevalent moods because that feels like the safer option. If you don’t, you risk drawing the ire of online trolls and offline muscle-flexers. The media has choices to make at this juncture. How will we serve our readers, our integrity as well as our paymasters?”
A look at the PR campaign that has kept Salman Khan’s image as the Bhai of the people intact.
“Either we’re so starved of role models that we can’t bear to dislodge Khan from his pedestal or we’ve lost both our ethics and our capacity to reason. Educated, upwardly mobile and urbane people, who are meant to be more discerning because of greater life experience and better opportunities, are defending Khan with the naivete that would conventionally be associated with the illiterate. There are messages pouring in, expressing dismay at Khan being sentenced to five years’ imprisonment because he’s a good man. None of them appear to be concerned with where Khan’s goodness had vanished when he pinned the blame on his driver who had nothing to do with the hit and run. It doesn’t appall any of them that Khan’s behavior led to the loss of life, presumably because a homeless man is worth much less than Bollywood’s Rs 100-crore man.
Khan’s popularity and the support that has been extended to him is perhaps the most damning indictment of the society that we’ve created in modern India. You’ve got to wonder about exactly what ‘goodness’ means to people who don’t think murder is a character flaw.”
“…the point isn’t whether rumours should be taken seriously. Even in something as ostensibly silly as this case, our society’s gender imbalance is evident. A woman wants a man to deny a rumour so that her husband will not divorce her — it’s a nightmare of sexism and patriarchy-induced anxieties.
Why can’t this woman point out to her husband that her word should matter more to him than Vishwas’ public statement? A woman is not her husband’s possession that he can throw her out of the house because he doesn’t ‘want’ her. She has as much right to be in that home as he does. Also, Vishwas cannot be held responsible for what is clearly a lack trust between a married couple. Vishwas may be sexist, but that’s no justification for the husband behaving like a misogynist creep.
However, to actually consider what position the woman finds herself in would be looking at real gender issues. Not just from the perspective of how she’s treated by her husband, but especially if the complaint against Vishwas is politically-motivated, then this case could offer a very uncomfortable look at how women are seen by the Indian political establishment and what they need to do to catch the powerful people’s eye.”